Dermot Moran is an internationally recognized expert in phenomenology (esp. Husserl, Heidegger, Sartre, Merleau-Ponty) and medieval Christian philosophy (especially Neoplatonism, Johannes Scottus Eriugena, Meister Eckhart, Nicholas of Cusa), with 5 published monographs, 1 co-authored book, 10 edited books (some multi-volume), 34 peer-reviewed journal articles (in top-ranking, international, peer-reviewed journals e.g. Synthese, Journal of the History of Philosophy, Continental Philosophy Review), 100 chapters in refereed collections (major publishers: Oxford UP, Cambridge, Routledge, Stanford), and over 280 invited scholarly and conference presentations, including more than 50 plenary and keynote addresses.
Dermot Moran’s first monograph, The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages (Cambridge UP., repr. 2004), was extensively, favourably reviewed (18 reviews; 314 citations), and is internationally a standard reference work. His 600-page monograph, Introduction to Phenomenology (Routledge 2000; 2nd ed in press) won the Ballard Prize for Phenomenology, USA (2001), has been translated into Chinese (2 versions: Simplified and Classic) and Spanish, with over 20 favourable reviews and 5003 citations. His 2005 monograph, Edmund Husserl: Founder of Phenomenology (Polity), has 9 positive reviews (“outstanding” Times Higher Education Supplement) and 581 citations. Moran’s fourth monograph Husserl’s Crisis of the European Sciences and Transcendental Phenomenology (Cambridge U.P. 2012) already has 4 reviews and 254 citations. Dermot Moran’s The Husserl Dictionary (Bloomsbury 2012), co-authored with Joseph Cohen has 367 citations.
Dermot Moran’s edition of Husserl’s Logical Investigations (Routledge, reprinted 2012) has 7525 citations.
Dermot Moran’s The Phenomenology Reader, co-edited with Tim Mooney (Routledge, 2002) has 896 citations.
Although the h-index is not usually used in European philosophy, Prof. Moran’s h-index is currently a very respectable 37 [i-10-index = 83] with 33154 citations [11747 since 2018] (Google Scholar, accessed 11 September 2023).
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The New Yearbook of Phenomenology and Phenomenological Philosophy is entitling Part I of its 17th volume “Phenomenonology, Idealism, and Intersubjectivity: A Festschrift in Celebration of Dermot Moran’s Sixty-Fifth Birthday.”
The collection includes works from Dr. Moran’s former students, and from colleagues, past and present, and he is grateful to all involved for this honor!
For more information: https://www.routledge.com/The-New-Yearbook-for-Phenomenology-and-Phenomenological-Philosophy-Volume/Burns-Szanto-Salice-Doyon-Dumont/p/book/9780367183691
The New Yearbook for Phenomenology and Phenomenological Philosophy Volume 17, 1st Edition (2018)
Part 1: Phenomenology, Idealism, and Intersubjectivity: A Festschrift in Celebration of Dermot Moran’s Sixty-Fifth Birthday
Table of Contents:
1. Editors’ Introduction Timothy Burns, Thomas Szanto, Alessandro Salice,
2. Husserl’s Account of Action: Naturalistic or Anti-Naturalistic? A Journey through the Studien zur Struktur des Bewusstseins Andrea Staiti
3. Essence, Eidos, and Dialogue in Stein’s ‘Husserl and Aquinas. A Comparison’ Mette Lebech
4. Twenty-first Century Phenomenology? Pursuing Philosophy With and After Husserl Steven Crowell
5. Merleau-Ponty and Developing and Coping Reflectively Timothy Mooney
6. Grief and Phantom Limbs: A Phenomenological Comparison Matthew Ratcliffe
7. Back to Space Lilian Alweiss
8. Hating as Contrary to Loving Anthony J. Steinbock
9. Do Arguments About Subjective Origins Diminish the Reality of the Real? Thomas Nenon
10. God Making: An Essay in Theopoetic Imagination Richard Kearney
11. Husserl’s Awakening to Speech: Phenomenology a ‘Minor Nicolas de Warren
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The early medieval Irish Christian philosopher John Scottus Eriugena is important both for translating into Latin the works of Greek mystical writers such as Dionysius the Areopagite and for his major treatise Periphyseon (On the Division of Nature, c. 867CE) in which he produced a cosmology which included both God and nature. Eriugena thinks of the divine nature as a ” nothingness ” that transcends all being and non-being. Creation is to be understood as the self-manifestation of this transcendent nothingness in the from of being. Eriugena thinks of the human mind too as a form of nothingness which escapes all limitation and definition. Eriugena’s work was hugely influential on later medieval mystics including Meister Eckhart. His work has been compared with Buddhism. I will explore in this paper whether this comparison is justified.
This is a draft document. Please do not quote without permission. See the published version in Moran, Dermot. (D. 莫兰), 一个论及‘无’的西方思想家:约翰.司各脱.爱留根那 , “A Western Thinker of Nothingness: John Scottus Eriugena,” translated into Chinese by 刘素民, Prof. Liu Sumin, 世界哲学, World Philosophy Vol. 6 (2016), pp. 52–57.
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Thane Martin Naberhaus reviews Dermot Moran’s Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An Introduction for the Notre Dame Philosophical Reviews.
Please see the attached link.
David J. Bachyrycz reviews Dermot Moran’s Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An Introduction for Husserl Studies.
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Donald Landes reviews Dermot Moran’s Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An Introduction for the Canadian Journal of Philosophical Review.
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Sebastian Luft reviews Dermot Moran’s The Husserl Dictionary for the International Journal of Philosophical Studies.
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Christian Lotz reviews Dermot Moran’s Edmund Husserl: Founder of Phenomenology for Teaching Philosophy.
Please see attached link.
Javier Carreño reviews Dermot Moran’s Edmund Husserl: Founder of Phenomenology for the Tijdschrift voor Filosofie.
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